When a West African country that embodies democracy is mentioned anywhere, it is often Ghana that comes to mind. Since the advent of the Fourth Republic in 1992, Ghana has gradually solidified its status as a beacon of democratic principles and its application to national development and politics. Indeed, the nation has made a lot of progress, given the absence of military interventions, respect for human rights, holding free and fair elections and ensuring smooth transition of power primarily between the two dominant parties, New Patriotic Party (NPP) and National Democratic Congress (NDC).  This signifies a gradual consolidation of the nation’s democratic dispensation and the people’s willingness to adhere to democratic principles that eschew all forms of destructive behaviour or processes.

However, given the duopolistic character of Ghana’s politics, the nation has found itself riddled with undemocratic behaviour from both politicians and supporters alike. In other words, the respective political party candidates or representatives and their supporters have resorted to “othering” each other, regarding themselves as opponents and polar opposites. Over time, this attitude is eroding Ghanaians’ sense of self i.e. as one nation with a national identity.  It is becoming difficult for people to see each other beyond or without partisan lenses, especially where interests and views do not converge about national development, electoral processes and other aspects of Ghana’s democracy.

Accordingly, this paper interrogates how political positions associated with the duopolies became entrenched, how the citizens, particularly the electorate, who are simultaneously party supporters are undermining democratic values by virtue of their actions and behaviours and the cost of this behaviour to our democracy. It further gives recommendations on how Ghanaians could recalibrate their attitudes and retrace their steps to respecting the values and principles that a democratic country should adhere to and uphold. A normative attitudinal change or self-rediscovery would ensure that democratic processes and politics transcend partisan lines.

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